Two dissertation-related things I’ve been working on simultaneously: my final chapter of comps, which I’m writing about affinity space ethnography/connective ethnography, and engaging more systematically with cosplayers. I went to Greensboro Comicon this weekend and actually interacted with cosplayers a little more than I have in the past, and now I’m exploring all the different ways cosplayers find each other.

(I’ve been a casual/closet cosplayer for many years, but never really connected with other cosplayers before.)

When I started my comps I wasn’t sure what data sources I would use to explore how cosplayers exhibit collective intelligence online, but now I’m realizing that Twitch & Discord may be where it’s at. As far as online research goes I think looking at those is fairly cutting edge stuff, and I think they’re great examples of what Lammers, Curwood, and Magnifico talk about when they say that researchers need to engage on multiple platforms if they’re going to understand the way practices move across an affinity space.

My brain’s awhirl with questions about the ethics of research on Twitch and Discord, now. Also, I’m feeling a bit reinvigorated with respect to my work, and that’s great.

At last, my leaning into the librarian stereotype is paying off!

Whoever is going around SILS convincing people who’ve never met me that I’m awesome, thanks.

The scholarly endeavor is an inherently creative endeavor. And I’m going to explore the relationship between creativity and scholarship more on my blog moving forward. Stay tuned.

The kid just told me he wants his third birthday party to have a Buffy theme, so I guess I’ve achieved all my parenting goals?

A Brief Manifesto for My Research

Months ago now, Margy Thomas of ScholarShape released a 7-day email course called Deep Why. I tucked all the messages away in my Gmail archives and am just getting to them now. I’ll post my responses to some of them here on my blog.

The first prompt is to reflect on your manifesto:

 In writing a manifesto, we let ourselves imagine the positive change that we can create through the knowledge we're building.

I’m writing one here. This isn’t a manifesto for life; it’s a manifesto specifically for my dissertation research. You can see the draft prospectus for that research here. Feel free to annotate it.

In the video that accompanied the prompt, Margy suggested that a manifesto articulates two things: VALUES and VISION. So that’s how I’m organizing this manifesto.

Values

My research takes an asset-based approach to information literacy. It’s easy to find doomy proclamations that kids don’t know how to find, evaluate, or use information. But they do it all the time, in pursuing their passions. Young people have information literacy: it just isn’t necessarily aligned with the way educators are attempting to teach and assess their information literacy. My research sees information literacy instruction and assessment as related to culturally sustaining pedagogy: just as young people’s heritage and community cultural practices are resources to honor, explore, and extend, so are their information literacy practices.

(So much credit is due to Dr. Crystle Martin, upon whose dissertation my work is building, for articulating this asset-based view of information literacy before me, and to Dr. Django Paris, for introducing the concept of culturally sustaining pedagogy, as well, of course, to Dr. Gloria Ladson-Billings, for introducing culturally relevant pedagogy before that.)

Vision

In my research, I seek to apply Dr. Martin’s model of information literacy, which takes this asset-based approach, to a new context: the cosplay affinity space. I also hope to find ways to extend or enhance her model, as new pieces of the interest-driven information literacy picture emerge from my findings. The ultimate vision is to create an accessible, asset-based model of information literacy and then share it widely with librarians and educators, along with ideas for how they might teach and assess information literacy in ways that are aligned with young people’s individual and collective information literacy practices. Or, more colloquially:

I want librarians and educators to stop treating kids like they don’t already know how to deal with information, and instead to start looking for ways kids can transfer the skills they use to deal with information in their own interest-driven pursuits across contexts, to address their academic, professional, and everyday problems.

A conversation with @marijel_melo confirmed a suspicion I had that to a non-cosplayer, saying you were a “closet cosplayer” sounded like you were saying you were a cosplayer on the DL, “in the closet” about your cosplaying, as it were.

Closet cosplay is, rather, a term of art referring to “using what you have from your closet, with maybe a couple cheap store-bought items put together” according to Asta Young in this PopSugar piece. I use it to mean that I’m wearing things that weren’t built explicitly for cosplay, like the Coldwater Creek dress I used for River tam, the thrifted top I used to be Mrs. Lovett, the Old Navy dress I used to be the Fruity Oaty Bar Octopus Lady, the LL Bean pajamas I used to be Jess Day, or the Victorian Gothic getup from Retroscope Fashions (RIP but still on Etsy I guess?) that, yes, I just had hanging in my closet, and also used to be Shojo Loki.

I’m still working out what cosplay-related content will go here at kimberlyhirsh.com vs what belongs to Luna Wednesday, obviously.