πŸ’¬πŸ“š “Rather than seeing ChatGPT as a threat that will destroy things of value, we should be viewing it as an opportunity to reconsider exactly what we value and why we value those things.” John Warner, More Than Words: How to Think About Writing in the Age of AI


πŸ’¬πŸ“Ί “The thing, Hastings? Do you think Poirot concerns himself with mere thingness?” Season 1, Episode 2, “Murder in the Mews,” Agatha Christie’s Poirot


πŸ’¬πŸ“š “Do you want to look back on a life of items crossed off lists drawn up in response to the demands of others? Or do you want to hang on to, and repeat, and remember, the thrill of discovering things on your own?” Rob Walker, The Art of Noticing


πŸ“šπŸ’¬ “I want a life capacious enough to contain what I choose to be true about myself and that which I did not but have nevertheless learned to work with, to use, to wield.” Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ “…kindness is a form of magic we can choose to know how to do. What matters is attending to suffering, no matter why it’s there.” Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ “In illness, the now feels like punishment.” Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ “Maybe the blast radius of disability destroys everything and also makes new worlds. Maybe these are worlds of paradox: both the radical limitation of what you used to be able to do and an explosion of the horizon around what you thought would ever be possible.” Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ “The most anti-capitalist protest is to care for another and to care for yourself. To take on the historically feminized and therefore invisible practice of nursing, nurturing, caring. To take seriously each other’s vulnerability and fragility and precarity, and to support it, honor it, empower it. To protect each other, to enact and practice a community of support. A radical kinship, an interdependent sociality, a politics of care.” Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ “…this is the conundrum all sick and disabled people live with. To be pathologized is to be allowed to survive.” Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ “When you have chronic illness, life is reduced to a relentless rationing of energy.” Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ “How can you throw a brick through the window of a bank if you can’t get out of bed?” Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ “How many of us have already met our doom and then had to get out of bed and go on?” Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ “Disability describes a condition that is both more othered from and profoundly closer to one’s body than any other political condition that I can think of.” Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ " All the ways we cannot do something, all the ways we won’t be able to do somethingβ€”what sort of political dreams can come from this as a starting place?" Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ " What about stories that are enlivened, vivified, not despite illness and disability but because of them?" Johanna Hedva, How to Tell When We Will Die: On Pain, Disability, and Doom


πŸ“šπŸ’¬ “…having large amounts of time but no opportunity to use it collaboratively isn’t just useless but actively unpleasant…” Oliver Burkeman, Four Thousand Weeks: Time Management for Mortals


πŸ“šπŸ’¬ “…the presence of problems in your life… isn’t an impediment to a meaningful existence, but the very substance of one.” Oliver Burkeman, Forty Thousand Weeks: Time Management for Mortals


πŸ“šπŸ’¬ “…reading Is the sort of activity that largely operates according to its own schedule.” Oliver Burkeman, Four Thousand Weeks: Time Management for Mortals


πŸ“šπŸ’¬ “Results aren’t everything. Indeed, they better not be, because results always come laterβ€”and later is always too late.” Oliver Burkeman, Four Thousand Weeks: Time Management for Mortals


πŸ“šπŸ’¬ " …a good hobby probably should feel a little embarrassing; that’s a sign you’re doing it for its own sake rather than for some socially sanctioned outcome." Oliver Burkeman, Four Thousand Weeks: Time Management for Mortals


πŸ“šπŸ’¬ " In order to most fully inhabit the only life you ever get, you have to refrain from using every spare hour for personal growth." Oliver Burkeman, Four Thousand Weeks: Time Management for Mortals


πŸ“šπŸ’¬ “…if you’re procrastinating on something because you’re worried you won’t do a good enough job, you can relaxβ€”because judged by the flawless standards of your imagination, you definitely won’t do a good enough job. So you might as well make a start.” Oliver Burkeman, Four Thousand Weeks: Time Management for Mortals


πŸ“šπŸ’¬ " The real measure of any time management technique is whether or not it helps you neglect the right things." Oliver Burkeman, Four Thousand Weeks: Time Management for Mortals


πŸ“šπŸ’¬ “… there’s no reason to believe you’ll ever feel ‘on top of things,’ or make time for everything that matters, simply by getting more done.” Oliver Burkeman, Four Thousand Weeks: Time Management for Mortals


πŸ“šπŸ’¬ “… once you become convinced that something you’ve been attempting is impossible, it’s a lot harder to keep on berating yourself for failing.” Oliver Burkeman, Four Thousand Weeks: Time Management for Mortals